THE DEATH OF
book La Vraie langue Celtique et le Cromleck de Rennes-les-Bains Henry
Boudet uses some strange word associations. Although Boudet was
clearly a clever and educated man who spoke many languages, this book makes
some very odd claims that have been dismissed at face value by academia. The
book has not been translated into English successfully in my view largely
because doing so would lose the inner meaning of what Boudet was trying to
say; such is the nature of this book. He maintains that the Celts of the
region spoke in a language that was more akin to words found in the current
English language, a suggestion that on the face of it is palpable nonsense.
Boudet’s introduction from his book La
Vraie Langue Celtique et le Cromleck de Rennes-les-Bains he says:
Languedocian dialect spoken in our region does not appear a way of course so
that one can, while following it, to preserve the hope to arrive at an
important result. Nevertheless, this way, we traversed it with patience; in
the firm persuasion which Divine
would direct our steps and would allow us to reach with the goal of our
efforts. When the torch that we seek with anxiety, is the watch of our eyes,
its first ray fell on the name of the tectosages, and this ray dazzled us.
It was necessary any time not to be fully delivered to imagination, and in
the intention to convince us, us even of the reality of this light, suitable
to clarify Gallic Times, we tried to make it reflect by mirrors of the
languages Hebraic, Punic, Basque and Celtic. The result appeared serious to
us, and before being useful to us of the language of megalithic Tectosages
to explain the significance of the monuments of Rennes-les-Bains [the]
object first of our research, we applied it to the interpretation of the
proper names taken in these various languages. This is why one will find,
initially, in this work these tests of interpretation, because they are
intended to be used as decisive proof.”
From this it would appear that this
recognized scholar of language and archaeology started out his research
believing that the Neolithic people called by Strabo ‘Tectosages’ who were a
Celtic tribe of his region, did not speak the Langue d’Oc but used Hebrew,
Punic, Basque and Celtic and we need these languages to try to decipher the
messages in the names of places in the area. It is also perhaps worth noting
that he refers to ‘us’ in the text, suggesting that this was not a lone
venture. If priests of the area were responsible in writing the parchments
the actual meaning of some of the phrases may well come from these Hebraic,
Punic, Basque or Celtic languages, or indeed from the Abbé Henry Boudet
practiced medicine and regularly went to the bedside of a patient, sometimes
to remote farms to provide first aid. Renowned
for its healing abilities, he practiced herbal medicine and several
witnesses confirmed to have been relieved by him and by his 'presence'.
can be said with a degree confidence that Henri Boudet must have been an acquaintance
of a man called Jules Doinel. Doinel was
the librarian at nearby Carcassonne and as we know that Saunière,
having built a library in La Tour Magdala, was a prolific reader and had to
have been a close friend of Boudet so it is reasonable to assume that Boudet
would have introduced Doinel to Saunière. As
we have seen Doinel was deeply into esoteric thought and he also knew
Péladan, a man who once openly boasted that he knew the whereabouts of the
tomb of Jesus.
Jules Doinel founded the Gnostic church on
September 21st 1890 about a year before Saunière wrote
his enigmatic messages in his diary. Doinel had apparently discovered a
Charter dated 1022 in the library of
written by a forerunner of the Cathars, a Canon Stephan d’Orleans who
apparently had been a schoolmaster who taught Gnostic doctrines, he was
eventually burned for heresy.
Another apparent spiritual manifestation had been Guihabert de Castres a
Cathar bishop who had been martyred at Montségur. At another séance in
September of 1889 the “Very high synod of Bishops of the Paraclete”
consisting of 40 Bishops manifested themselves and gave their names and they
checked against names in the National Library. These also told Doinel to
form the Gnostic Church
and that he was to take the fourth Gospel, the Gospel of St John, as their
Holy book and Doinel proclaimed 1890 as the “Era of Gnosis Restored”. Doinel
took the mystic name Valentin II in homage to
Valentinus, the 5th
century founder of the Valentinian
of Gnosticism (he is
the saint to which Saint Valentine’s Day is dedicated).
He consecrated a number of bishops,
all of whom chose a mystic name which was prefaced with the Greek letter Tau
representing the Tau Cross or the Egyptian Ankh. Doinel regarded himself as
a direct descendent of John the Apostle. As such he was influenced greatly
by the Johannine doctrine. Perhaps most significantly for our story, Doinel
also proclaimed that the head of the Gnostic Church (initially himself)
would always be chosen from direct descendants of John the Beloved, the
person always depicted as having a feminine appearance in many paintings
notably Leonardo Da Vinci’s Last Supper. The Gnostic Eucharist was called
the Fraction du Pain or breaking of Bread. Doinel’s Gnostic church
could be described as being essentially Roman Catholic in its practices and
rituals but with the added dimension of mystical freemasonry. The Holy
Gnostic Synod decreed:
It is estimated
that Henri Boudet spent
over 15 million gold
francs during his
To put that in perspective the Eiffel Tower cost just under
8 million gold Francs to build.
Like Saunière, he was surrounded
by rare and precious objects and the same as Saunière he distributed
much of his wealth to those in need. If
they lived both in luxury, neither forgot the suffering of their
We must look into the beliefs of those players on the
periphery of this mystery and see if we can get into their psyche in order
to understand the world that Bérenger Saunière found himself in at the turn
of the twentieth century.
Boudet died on the 30th March 1915 at Axat, the village where he was born
and where he wished to end his days. He had been in poor health, suffering
from stomach cancer, but his tragic death left some unanswered questions.
He was in agony for an entire night, dying in atrocious pain,
affecting strongly the few people who were with him. These were his maid and
the provisional parish priest (who was none another than that same previous
secretary of Mgr. de Beausejour who had been appointed cure of Axat).
Late in that day, Boudet had been visited by two mysterious people. they
were let in by the maid - who had never seen them before. These evening
visitors had shared a bowl of soup with the priest and had then disappeared,
never to be seen again.
Throughout his retirement, Boudet had
received constant streams of visitors and at the time his maid didn't think
anything of it. She was used to the priest's odd behaviour and besides, he
was not very communicative. But the dreadfully painful death of her employer
and above all, the fact that his face had become so suddenly ashen grey, had
puzzled her. Scarcely any attention had been paid to it at the time and
permission for burial had been granted swiftly, as the body began to putrefy
very rapidly. the reek had become so strong, that it was with relief that he
had been buried as quickly as possible.
His grave can still be seen
in the cemetery at Axat. It is adorned with a curious sculpture representing
an open book, bearing on one page the inscription
10 + 600 + 70 + 10 + 200
Using Jewish Gematria
Counting of the Omer
The first day of the Passover in 1915 was March 18
Boudet died on the evening of the 30th March 1915
suffering from stomach Cancer
the 13th night of the Passover
We have the Full Moon rising in Virgo on that day.
star Spica in Virgo is also rising. As is the Anointing Cup, apparently
with Moon in it.
Virgo has the Sheaf of Barley in her left hand.
The Counting of the Omer (Sheaf) is the Jewish equivalent of
of the days between the Passover (Pesach) and (Shavuot) Pentecost
In the Christian Calendar
died six days before Easter that year
1915. Easter occurred on Sunday April 4th.
Good Friday was April 2nd
Pentecost (Shavuot) was on May 23rd in 1915.
Boudet had been visited by two mysterious people. they were let in
by the maid - who had never seen them before.
visitors had shared a bowl of soup with the priest and had then
disappeared, never to be seen again.
Remember that the plain
text passage of the
Shepherdess Parchment describes John 12:1 - 11.
six days before the Passover came to
Bethany, where Lazarus was, which had been
dead, whom he raised from the dead."
Was Boudet ritually sacrificed on the Full Moon close to the Passover
6 days before Easter
A ritual Good Friday sacrifice?
A possibility because the sacrificial Lamb is also present close to
On Good Friday Male sacrifices are performed in Occult
|A copy of the Satanic ritual calendar
Since the Cathars believed that this material world was the work of
Rex Mundi and only a temporary existence
then it is
possible that Boudet chose himself to die on this date.
On Pentecost he would descend as a Dove as
in the true Cathar
Suffering from Cancer did Boudet choose this day
to die himself?
with the promise of a Cathar resurrection.
The Dove (Holy Spirit) descends
On this day 23rd May 1915, the feast of the Pentecost (Shavuot) ,
was in conjunction with the Pleiades (The flock of Doves)
The feast of the Pentecost was important to the Cathars
The Holy Spirit descends.
Remember that the Cathars regarded material
Boudet lived in Cathar Country
their fascination with the Dove and the Holy spirit is well known.
It also has connections to the Grail legends
Here is a scene from
Richard Wagner's Parzifal
The dove descending and the Grail.
From Parzifal written by Bavarian
Wolfram von Eschenbach
In a distant land unreachable by
lies a castle, called Monsalvat,
A luminous temple stands in the
So costly, as nothing known on
In it a vessel of miracle-working
is guarded there as highest
is tended by the purest human
Each year a dove from heaven draws near
to newly strengthen its magical
It is called Grail and purest
is imparted through it to its
Whoever has been chosen to serve
Him it will arm with
on him is every evil person’s
When he sees it, the night of
death gives way.”
Henri Boudet Memorial
at Rennes les Bains
Complete with Grail and Stone.
Most of the useful information about the Cathars
comes from the German researcher Otto Rahn, a man once described as the
real Indiana Jones, and he studied the Cathars under tutelage of his
mentor Antonin Gadal, a French mystic and Cathar historian in the 1930s.
Rahn had lived in the area of Ussat-les-Bains in what is now the
Hotel-Restaurant des Marroniers and had leased the place for nine years.
During his stay, which in the end only lasted a year, he developed a
deep platonic friendship with Arthur Caussou, an old Ariegois shepherd
who told Rahn the legend of Esclarmonde de Foix (literally `light of
crystal' of Foix).
This is Repanse de Schoye, the bearer of the
Grail in Wolfram von Eschenbach’s Parsifal. According to this legend, on
the evening of the fall of Montségur the young woman was given custody
of the Grail that had been guarded by these Cathar ‘Parfaits’.
“Montségur was in danger for the armies of Lucifer had besieged it. They
wanted the Grail, to restore it to their Prince’s diadem from which it
had fallen during the fall of angels”. Caussou went on “Then at the most
critical moment, there came a white dove from heaven which with its beak
split Tabor [Montségur] in two”. Esclarmonde was the keeper of the Grail
and she allegedly threw the “sacred jewel” into the
depths of the mountain.
climbed to the top of Montségur [Mount
then Esclarmonde transformed herself into a
and flew off towards the ‘Mountains of Asia’,
where, according to Caussou, she still resides
in the East in the “earthly paradise”. It is perhaps important to note
here that these particular legends, and in accord with Wolfram von
Eschenbach’s account, regard the Grail as a stone not a cup.
According to records an Esclarmonde de Pereille
daughter of Raymond de Pereille and Corba de Pereille received the
Consolamentum on March 13th and were subsequently burnt
along with some two hundred others on March 16th 1244.
The Grail maiden.
Daughter of Frimutel. Sister of Amfortas, Herzeloyde,
Josiane and Trevrezent. Wife of
Feirefiz. Mother of Prester John. She married
Feirefiz when he converted to Christianity and they went
to live in India.
Star falling to earth could
have come from the Alpha Virginid Meteor Shower
which occur between
March 10 and May 6, peaking between April 7 and April 18
Meteors appear to emerge from the star
This star is called
Le Epi (Epee)
(As in Mort
reminded that Boudet died
on March 30th
However 10 days had been removed by Pope Gregory in October
The date was effectively March 20th
On his tomb was
also refers to the fish
The Sun rises and sets in Pisces (The Fishes) on the date of Boudet's death.
The planets Mars, Jupiter, Venus and Mercury are in
Second brightest star
in the sky
Canopus due south at sunset
on the day of
the death of Henri Boudet.
in the constellation of
Le Serpent Rouge
This friend, how would you know him? His name is a mystery but his number is
that of a famous seal. How can one describe him? Maybe like the pilot of the
everlasting Ark of Noah, impassive like a pillar on his white rock looking
beyond the black rock towards the south.